Seventh day adventist beliefs in health care

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Health services have been for centuries, and continue to be, a core part of the involvement of Christianity in society. Religion has also been studied to understand the impact of religious involvement on health behaviors, health status, and longevity. A wide variety of research has shown that those involved in their faith—from service attendance to personal devotions—are more likely to live longer Li et al.

They also are more likely to engage in pro-social behavior such as community volunteer activities Saroglou Finally, those more involved with their faith are less likely to engage in high-risk behaviors, such as substance abuse, than those less involved or uninvolved in religion Ford and Hill ; Mellor and Freeborn ; Wallace and Forman Religion may also have specific health behavior requirements that involve diet or other practices that significantly improve health status.

One of the oldest religious traditions, Judaism, has well-developed and complex health laws involving diet—foods that can and cannot be eaten and requirements as to how foods must be prepared Leviticus Islam has similar prohibitions such as restrictions on pork consumption and processing ritual called Halal.

The ancient religions that emerged out of the Indian subcontinent tend toward vegetarianism and even veganism Noureldin and Santos Jainists tend to be vegan.

While there is a vegetarian tradition in Hinduism, eating of meat other than beef is common and appears to be increasing. To be a follower of God or gods one must abide by these traditions. While some have viewed these requirements as beneficial to health Mirmiran et al.

Some religious traditions also have forbidden alcohol consumption. Throughout its existence, Islam has always forbidden the consumption of alcohol. Judaism has had an approach that integrates alcohol with religious rituals particularly in the context of Sabbath rituals. Christianity has had a complex relationship with alcohol use. While all branches of Christianity are opposed to alcohol abuse and drunkenness, many have incorporated alcohol wine as a part of a sacred ritual, the Eucharist.

In the United States, the nineteenth and early twentieth century prohibition movement was led and supported by major Christian denominations, particularly Methodists, Baptists, and elements of the Restoration Movement Cherrington ; Warner Over time, after the repeal of the Volstead Act, Christian groups moved away from abstinence to moderation. Today, almost all parts of even conservative Christianity have come to view moderate alcohol use as acceptable see McBride et al.

However, many American evangelical groups also have memberships that are strongly encouraged to abstain from alcohol even though abstention is not a requirement of membership. As Warner noted, alcohol abstinence seems to be related to Christian perfection in the context of other prohibited behaviors Warner However, the Adventist sample was less than 30; too small for a valid estimate see Michalak et al. Other studies with large Adventist samples Beeson et al.

The Seventh-day Adventist Church is a relatively large, global Christian denomination that prohibits alcohol and tobacco consumption, and that accepts the Levitical definition of clean and unclean meats—though without the ritual processes described in Leviticus. The Seventh-day Adventist Church arose in the United States from what was called the Second Great Awakening and Millerite religious movements in the early to mid-nineteenth century and was formally organized in Schwartz Today the Church has over 21 million adherents across the globe in over countries Office of Archives, Statistics, and Research and is recognized by the World Council of Churches as probably the most widespread Protestant denomination.

The co-founder of the Church, Ellen G. White, reported a vision on June 5, in which God showed her that members of the Adventist Church need to abide by the Levitical dietary laws, abstain from alcohol and tobacco, and observe the seventh day as the Sabbath Skrzypaszek This vision affirmed the wholistic approach to life emphasizing the links between the physical, mental, and spiritual components of human existence. This was the first of a series of Health Message visions that moved the Adventist Church toward a number of practices including vegetarianism, the development of Stop-Smoking clinics operated by churches, and the operation of the largest Protestant health-care system in the United States Dyrda Today, Seventh-day Adventists recommend the consumption of a balanced vegetarian lacto-ovo or vegan diet no animal-based products with supplementation of essentials such as vitamin B This recommendation is a core part of a wholistic emphasis of the relationship between mind, body, and spirit.

At the core of the Adventist Health Message is a belief that the human body is the temple of the Holy Spirit, and that Adventists should be temperate in consuming that which is good for the body and should avoid that which damages the body.

When joining the church new members make a number of commitments in what is called a Baptismal vow. Vow number 10 involves health behaviors:. Do you believe that your body is the temple of the Holy Spirit; and will you honor God by caring for it, avoiding the use of that which is harmful, and abstaining from all unclean foods; from the use, manufacture, or sale of alcoholic beverages; from the use, manufacture, or sale of tobacco in any of its forms for human consumption; and from the misuse of or trafficking in narcotics or other drugs.

General Conference of Seventh-day Adventists , p. Further in the Church Manual p. The last three relate to this commitment:.

The use or manufacture of illicit drugs or the use, misuse, or sale of narcotics or drugs without appropriate medical cause and license. The discipline includes removal from membership. This is an example of what Sociologists would call a More : a behavioral expectation required to maintain group membership. It is important to note that food is not on this disciplinary list. Meat eating and even the eating of unclean meats is not a matter of church discipline and could be regarded as what sociologists have historically called a strong Folkway.

A folkway is a social norm that, though important, does not have a strong moral component that defines group membership Manning ; Sumner The violation of this folkway may result in informal or social sanctions such as, in a congregational context, not being elected to a church leadership office. To be sure, vegetarianism is a strong folkway hallowed by time and custom. Many Adventist-run schools and hospitals across the globe do not, as a rule, serve meat.

That vegetarianism neither is required in a Baptismal vow nor is a reason for church discipline arises from a particular Adventist understanding of healthy living and an important reason for valuing it. There is a belief that adhering to the Health Message enables clear thinking and correct discernment, which in turn is the basis for proper understanding of biblical teaching and of church doctrine.

Meat is seen as harmful to health but not as harmful to theological understanding. In the past Adventists have been defined as a sect. However, about 25 years ago, the Seventh-day Adventist Church began being characterized as a conservative strict denomination by social scientists Dudley et al.

Adventists believe in the inspiration thought, not verbal of the Bible and the continuing requirements of the Ten Commandments critically including worshiping on the seventh day, Saturday.

Unlike many conservative religious groups, Adventists also have a strong emphasis on higher education. The Church operates colleges across the globe with over , students General Conference of Seventh-day Adventists White—has also been confirmed by science. Adventists, on average, live up to a decade longer than the general population largely because of abstaining from tobacco and alcohol as well as being more likely to be vegetarian or vegan Fraser and Shavlik ; Fraser et al.

Recent research that indicates that there is no safe level of alcohol use and there are no health benefits from its use GBD ; Alcohol Collaborators , is cited in major Adventist Church journals Landless and McBride All this research has been used by Church leaders to argue for scientific support for what is perceived to be a direct revelation from God to a Church co-founder.

The Seventh-day Adventist Church is among the fastest growing denominations in the United States and across the globe; with an annual global growth rate between about one and seven percent in the last two decades Office of Archives, Statistics, and Research Thus, this project allows for the examination of the degree to which mores e. The total number of respondents that completed some portion of the questionnaire was 63, The questionnaire was developed in English and translated into about sixty languages.

The questionnaire was then back-translated into English to help ensure a valid translation process. University-based research teams from each of the Adventist Church World Divisions familiar with their individual Division nuances were responsible for collecting the data.

World Divisions can be understood as the 13 global regions or territories of the Adventist Church with elected church leadership. A purposive stratified sampling approach was used within the World Divisions to ensure variance in church size and location.

The sampling approach resulted in considerable variance in demographics with There was no overall statistically significant relationship between the frequency distribution of gender by Division.

For the complete report describing the demographic findings see Bailey et al. While some surveys were collected via the internet, generally data was collected at some type of church service. Local research teams utilized their local Institutional Review Board, or equivalent review process. The meta-analysis research team was responsible for analyzing the integrated global data.

The final sample is best understood as consisting of committed members who attended church on the day the questionnaire was collected or took the time to complete it on-line and were willing to spend an hour or more filling out the questionnaire. Data collection teams instructed the respondents to answer the questions truthfully reflecting their personal views. Every attempt was made to avoid demand characteristics in answers to the questionnaire.

There were at least 53, completed responses to each of the questions examined in this paper. This analysis is an examination of the frequency distribution for each of the seven variables, and to an extent differences by gender, age, educational level, and differences by World Divisions of the Church. As noted, the Adventist Church is one of the most global Christian denominations with a large majority of its members outside of the United States.

Thus, the Adventist Church encompasses very diverse cultural contexts which has caused some tension in the Church revolving around a number of issues Johnsson Given the vastly different global cultures that the Adventist Church exists in, there is a very high level of agreement regarding the wholism of the Health Message and its contribution to spiritual growth.

Wholism, defined in the questionnaire, is a core part of the communication of the Church to its members and emphasizes the positive impact of the Health Message on mental and physical health as well as spiritual development.

The data suggest that Church leadership has been very successful at convincing members, regardless of cultural context, that the Adventist Health Message is wholistic, core to Adventist beliefs, and beyond questioning. Church media has frequently published the positive results of these findings e.

It is also important to note that there was not a substantive difference in these perceptions by gender; the correlation between gender and the distribution of these four questions ranged from 0.

Similarly, there were no substantive differences by age group with correlations on the four questions examined ranging from 0. Also, analysis by educational level showed very few differences between the answers for these four questions. Only the question regarding the scientific base of the Health Message yielded a correlation above 0. Those who had a college degree or higher were more likely to strongly agree that there was scientific support for the Health Message than those with only a primary school education These data may reflect the success of Church leadership and Church media in highlighting scientific research that shows the longevity impact of adherence to the Adventist Health Message regardless of global cultural context, gender, age, and to a significant extent, education.

Again, the data suggest a very high level of personal acceptance of these core tenets of the Adventist Health Message regardless of cultural context or gender. Personal acceptance i. Willingness to practice all aspects of the Health Message diverged from beliefs see Table 2. Questions that focused on whether or not the respondent believed that they could choose the parts of the Health Message to follow and whether or not they personally followed the Health Message showed the common finding that changes in belief are more easily accomplished than changes in behavior Webb and Sheeran There were no substantive differences by gender.

The data clearly show that the respondents accepted the Adventist Health Message as core to Adventism and as scientifically supported and that they wholeheartedly embraced the message. However, the data also clearly show that most members reported that they did not follow it entirely, a great deal of the time. About as many members were likely to believe that they could pick and choose aspects of the Health Message to follow, compared to those who did not think they could pick and choose.

These data suggest that the spirit may be willing, but the flesh is a weaker adherent to the Health Message. As shown in Table 3 , two behaviors of interest demonstrate an underlying complexity in adherence to Church requirements.

Behaviors that are required for remaining in the church, mores, were widely adopted i. While the use of alcohol and tobacco by males was slightly higher than the rate for females, the correlation between gender and substance use was only 0.

These rates are considerably lower than reported in the general global population Peacock et al. It is the significantly lower use of tobacco relative to the general population that has been cited for the last fifty years as a primary reason that Adventists, on average, live longer Lemon et al.

As was noted earlier, the use of tobacco and alcohol are reasons for church discipline. Diet shows a different pattern. Recent reports of the longevity of Adventists have noted the contribution of a vegan or vegetarian diet to lifespan Orlich et al. As has also been noted, unlike the use of tobacco and alcohol, diet is not a matter of formal church discipline and is more of a sociological folkway.

The part of the global Church that was most likely to be vegetarian or vegan was North America Canada and the United States.

Generally, Seventh-day Adventists around the world are not frequent meat eaters, but can be characterized as flexitarians rather than vegetarians or vegans. Officially, the Seventh-day Adventist Church holds to the traditional Protestant doctrine that salvation is solely through faith in Christ and by His grace as is described in Fundamental Belief 10 General Conference of Seventh-day Adventists However, some parts of the church membership have tended to focus on the role of the Health Message in salvation.

The Church co-founder, Ellen G. Her advice was driven by such issues as water pollution, and contamination in how meat is handled as well as ethical issues on the treatment of animals. Current vegan advocates in the church add concerns about hormones and anti-biotics in animal husbandry. Vegan advocates note that recent meta-analysis on diet and longevity tends to support plant-only based diets Hang et al.

In one language that was used in parts of India Khasi , the authors and experts found that the back translation seemed ambiguous and could have been interpreted by respondents as ensuring good health or longevity rather than salvation. Removing the responses to the survey that used the Khasi language reduced the N for this question by cases. In every other language and area of the world, the back translation was equivalent to ensure or guarantee salvation.

In the context of strict Christian perfectionist beliefs present among Adventists Knight ; Warner this statement places human behavior as the guarantor of salvation—and in tension with belief in salvation from Christ alone.

It was in these data that there were major differences by various regions of the world. As is also shown in Table 5 , it was the part of the world that had the most vegetarian or vegan members, North America, that was the most likely to disagree or strongly disagree that following the Health Message ensured salvation.

In the part of the world that reported the most frequent meat eating, the South American Division, over one-third agreed or strongly agreed that keeping the Health Message ensured salvation. The net differences are presented for answers to this question and the very large differences by regions of the Adventist Church are very apparent. In the North American Division, there was a net difference of about percentage points between agreeing and disagreeing that salvation is ensured by keeping the Health Message.

We examined views of salvation by the different Divisions of the Church. While there were some differences, they were small. In all Divisions of the Church, at least These data suggest that on a global level and in each World Division of the Adventist Church, the vast majority supported these two core Protestant doctrines, which are in tension with the belief that strict perfectionist practices in substance use and diet can ensure or guarantee salvation.

The Health Message of the Seventh-day Adventist Church is one of the unique aspects of the beliefs and practices of the Church. It is the only relatively large Christian Church that not only maintains an alcohol and tobacco abstinence position as a requirement of church membership, but also strongly advocates vegetarianism and increasingly veganism.

White, a former Methodist. For over 50 years, Adventists have been the subject of research supported by the National Cancer Institute and the National Institutes of Health that have tended to support the health benefits of the Adventist positions of abstaining from tobacco and alcohol as well as Adventist dietary practices Lemon et al. These findings have been widely reported in the official Church journal, the Adventist Review, which is designed to keep lay members of the church informed about issues and activities of the Church Fraser and Butler ; Landless and McBride In many ways the data presented indicate, regardless of cultural context or socio-demographic characteristics, the effectiveness of Church leadership in convincing global members about the importance of the Health Message and the scientific evidence that supports it.

Adventist teaching emphasizes that spiritual discernment and understanding is enhanced by a healthy body and mind and the data reported indicate that the members agree with this position. Unlike most religions, Adventists reject mind—body dualism and view human beings as not having separable corporal and spiritual soul components Bailey and McBride A healthy diet and abstinence from alcohol and other substances is viewed as enhancing spiritual life. The data also suggest that Church leaders have been very successful at communicating the scientific research supportive of Adventist Church positions on abstaining from tobacco and alcohol as well as the promotion of a vegetarian diet.

However, the data also show that while respondents wholeheartedly embraced the Health Message and thought there was scientific evidence to support it, the respondents were evenly split regarding whether or not they could choose which parts of the Health Message to follow.

These data suggest that while there was cognitive agreement and personal acceptance about the Health Message, there seems to be less willingness to accept all its aspects. This practice is, of course, supported by strong Church policies that forbid and prescribe discipline for tobacco and alcohol use. Alcohol and tobacco abstinence are a more that can result in the removal of church membership.

It appears that members are making choices in areas that might be called folkways, where the church does not discipline members for failure to practice the Health Message; dietary practices. There were major differences by the World Divisions of the Church. The meat-eating pattern of South American Adventists is consistent with the high level of meat that is consumed in South America.

The World Economic Forum in noted that such countries as Argentina, Uruguay, Brazil, and Chile are in the top ten of meat consuming countries Smith However, the same Forum also notes that the United States has the highest per capita meat consumption at 97 kg per person per year.

Data also suggest that meat consumption is increasing in the U. This increase in meat consumption is also occurring in the context of an increased marketing and availability of plant-based meat substitutes. Adventists in North America thus seem to be counter-cultural with about half reporting that they are vegetarian or vegan. The differences between adhering to the Church position of not smoking or drinking and dietary advice lies in the difference between behavior that results in church discipline and a behavior that is strongly recommended but practiced more as a social norm rather than a membership requirement.

In sociological terms, this may be the difference between mores and folkways. The violation of mores results in some type of moral censure or legal consequence whereas a violation of a folkway results in some level of disapproval rather than a moral or legal reaction Schaefer While there are church members who may wish to raise vegetarianism to a requirement for membership a more , Church officials have resisted such efforts.

Alcohol and tobacco do not relate to any nutritional needs. The health harm of tobacco has been accepted for almost six decades and recent research has shown that there is no health benefit to alcohol consumption GBD Alcohol Collaborators As a global Church, Adventist Church leaders recognize that vegetarianism and particularly veganism is not a possible nutritional diet in some parts of the world.

It may also be important to recognize that while the Church may be considered a strict church Iannaccone , it is a Protestant church with a focus on individual conscience.

As was noted, we carefully examined all the translations to make sure of the accuracy of translation and we removed one language group with a questionable translation. While it is possible to interpret this statement as meaning that practicing the Health Message is an outgrowth of salvation, this interpretation is less likely when the item is read in the context of strict interpretations of Christian perfectionism Warner that are historically and currently present in the Adventist Church Knight Thus, these differences suggest the complexity of integration of the traditional Protestant belief in Christ as the only means of salvation and the expectations of a strict church Iannaccone ; Knight that requires or strongly emphasizes the need to adhere to substance abstinence and dietary requirements.

Globally and in each Division of the Adventist Church, there was overwhelming support for the belief that salvation is through Christ alone and that salvation occurs the moment Christ is accepted. The data may also reflect that respondents checked off agreement with a core belief, salvation by Christ alone, without a depth of understanding of what the resulting consequences would be for belief in the Health Message.

It was in the oldest and original part of the Church, North America, where members seemed to be able to clearly differentiate between the benefits of the Adventist Health Message and the source of salvation. It may be that making this distinction requires a few generations of church membership. Once again, it could be argued that many respondents answering the question about keeping the Health Message ensuring salvation, may have been answering within this framework.

We tried to avoid this by using the word ensure and to not introduce other concepts that might imply that the Health Message would assist in salvation and we checked the translation and back translation in each included language used to make sure that the back translation returned as ensure or guarantee.

A search of the official journals of the Adventist Church did not turn up any article in the last few decades that implied that keeping the Heath Message ensured salvation. However, we recognize that members, particularly newer individual or regional group members, may have difficulty differentiating between the expectation of living a holy life as a result of salvation and ensuring salvation by keeping the Health Message.

While it is speculative, members in North America may be able to differentiate these theological issues to a greater extent than members in parts of the world where the Adventist Church is newer. As was noted, the sample reported in this paper consists of those who attended church or a religious service the day the data were collected and took the time to fill out the questionnaire or those who took the time to fill it out on the internet.

We defined this population as committed members. Their answers may have been different compared to more marginal members who attended less frequently. We recognize that the infrequent attendees and those who did not take the time to fill out the questionnaire may have changed the distribution of the answers to the questions and that the results reported are from those who likely represent the more committed members of the Seventh-day Adventist Church.

In addition, any global survey that is translated into over sixty languages has accuracy challenges. We tried to address this by using translation experts that work for the Adventist Church and by undertaking back translations. Because of the global nature of the Church and its routine translation of materials, there is considerable expertise in translation. Because the data were generally collected in a group setting, there is the possibility the respondents felt pressure to be more doctrinally compliant.

Those who collected the surveys instructed respondents to answer truthfully and explained that all responses were anonymous. Nevertheless, our interpretations have generally pointed to the group context as organizing church member behavior and belief even when it is doctrinally inconsistent—indeed, our interpretations assume pressure to follow certain folkways is responsible for differences across World Divisions.

In many ways, these analyses only touched the surface of the analyses that could have been conducted. Future analyses will go to more depth on teasing out the effect of co-variates as well as examining the influence of cultural context by global regions on these findings. Our research team has been awarded the Global Church Member Survey which will allow us to continue the analyses that this paper initiated.

There were very few differences by global regions of the Church or socio-demographic characteristics, as would be expected of a strict church Iannaccone The elements of the Health Message that relate to church discipline mores , alcohol and tobacco consumption, are widely adhered to whereas dietary recommendations for vegetarianism or veganism that do not relate to church discipline folkways have much less adherence.

There were major differences by global region. This apparent dissonance between a belief that salvation is through Christ alone and that keeping the Health Message insured salvation is complex. Even those areas of the world that were more likely to eat meat were also likely to see salvation as being ensured if they just kept the Health Message. Overall, these data also suggest church members understand the difference between organizational mores and folkways with adherence to mores and much less to folkways, even strong ones.

Bailey, Karl, G. McBride, Shannon M. Trecartin, Alina M. Baltazar, Petr Cincala, and Rene D. Dialogue Magazine. Banta, Jim E. Religions 9: Article Google Scholar. Beeson, W. Lawrence, Paul K. Mills, Roland L. Phillips, Mieko Andress, and Gary E. Rationale, Methodology, and Description of the Population. Cancer 64 3 : — Butler, Terry L. The idea of treating a whole person, inside and out, is becoming a goal of medical care, in general, but Adventists have promoted it for a long time.

Fear and anger and despair kind of cause the human being to collapse in on itself. Margaret Ohlson, who lives in Husum, Wash. We need to be heading in a healthier direction all the time, but not go too fast or not do it right.

Then we get discouraged. Sometimes she talks about her Adventist faith, sometimes she doesn't. Good health is just a tool to accomplish that more fully. Loma Linda's only blue zone in the U. Dan Buettner wrote the book on blue zones, literally. He and his research team have identified five regions in the world where the number of centenarians — people who've lived or more years — is 10 times that in the United States. The phrase "blue zone" refers to the blue ink that researchers used to circle study regions on a map.

Three blue zones were featured in. Nicoya, Costa Rica, and Ikaria, Greece, are also blue zones. Buettner has written two books on blue zones and helped create a. Just move — as often as you can. Purpose now. Why do you wake up in the morning? Down shift. Shed the stress. Stop eating when your stomach is 80 percent full. Plant slant. Limit meat and eat beans, lentils and nuts. Wine 5. One or two drinks a day, preferably wine, with friends or at meals. An overwhelming majority of centenarians belong to a faith-based community.

Loved ones first. Keep your family close, nurture your partner if you have one and parent well if you have children. Right tribe. Find a supportive social circle that shares your values.

Seventh-day Adventists' origins and numbers. Seventh-day Adventists were part of the Christian Connection, a group of believers that flourished in the s as William Miller of New York state began to predict the second coming of Jesus. Over time, some adventists argued that the Sabbath should be observed on the seventh day of the week — Saturday — as it had been established in the Old Testament, or Hebrew Bible.

Seventh-day Adventists officially organized on May 21, , with churches and about 3, members. The growth rate for Adventists in Oregon is about If you purchase a product or register for an account through one of the links on our site, we may receive compensation.

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The importance of the dairy products is to keep the cholesterol under control. Water is another big factor included in the diet. The founder of the Adventist Church believed that they should drink six to eight glasses of water daily. The water is to promote hydration and flushing the toxins from your body. Adventists have a big healthcare environment surrounding them.

They have the largest nonprofit, Protestant, multi-institutional healthcare system in the United States. It consists of 17 compassionate care hospitals in countries. They have a couple of different views of things but in all entity, they do things just like us.

They like to be given the truth always from the doctor about the severity, price, and degree of the diagnosis that they have. Adventist are all about healthy family relationship on making major health decisions. They wait for the medical advice then they conclude together. If the person is unable to make the decision because they cannot at the time the person close to them will come to a decision. Organ donations are permitted in the religion. Abortions are acceptable if they have medical condition like mother mortality, medical dilemmas, severe congenital defects to the fetus, or pregnancy from rape or incest.

The hospitals encourage people to have healthy lives and to provide the communities with resources that encourage a culture of wellness. They follow five value when caring for patients they are respect, integrity, stewardess , service and excellence. We will occasionally send you account related emails.

Health , Religion. Health Care. Health Care Policy , Religious Beliefs. Download for Free. Important: This sample is for inspiration and reference only.

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Prof Carrolls Best in Religion. Finished papers Customer reviews Related Topics. There were many similarities and differences between Buddhism and Christianity in the way they spread. One was based on Science and religion have been seen as enemies that contradict each other at any chance they get. It is hard Christianity is a strong religion that has been around for thousands of years. Many people in the world identify with what Christ Introduction Healthcare is one of the most important applications as there is raising interest seen in people Our health care systems are located across the Unites States, with hospitals, physician offices, urgent cares , stand-alone ERs, outpatient services and more.

O ur health care systems offer high-quality, medical education through academic institutions that provide a foundation of mission-driven, medical excellence. Click the links below to explore these institutions:. In , a small group of Seventh-day Adventist church members opened a health care facility in Battle Creek, Michigan. Their unique approach to health was grounded in caring for the body, mind and spirit. This philosophy still serves as the foundation for our health care systems.

Click the links below to watch short videos about the legacy of Adventist health care:. Seventh-day Adventist Health Care. Adventist Health. Adventist HealthCare. Kettering Health. Our Story. Lean on Me Not knowing if he would survive his Covid experience, Charles shares his dramatic, yet victorious story of how his care team rallied around him with love and exceptional care to restore not only his body, but his spirit too.

Stories of Care. Whole-person Care. Helping Refugee Communities Mostly due to war in their countries, refugees have sought a new life in Kansas City. Inspiring Message from Kettering President As the Covid vaccine team prepares for a day of helping the community, President Fred Manchur shares an inspirational message about loving each other and positively impacting those in need.

Tornado Relief After a devastating tornado in Dayton, Ohio on May 27, , a team from Kettering Health jumps into action to help those affected in the community. Impacting Communities. Discover more about this mission through the stories of impact and healing. High-tech Medicine. Anatomage Table Thanks to the high-tech Anatomage Table, students at AdventHealth University learn and apply human anatomy through a digital human cadaver, creating a simpler and more effective way of teaching.

Get Answers. How do I join an Adventist care team? Where are Seventh-day Adventist health care systems located? What medical academic institutions are associated with Adventist health care systems?