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While many people know that dragons are thought to guard hoards of treasure, there are also other myths that still surround the creature.

If, for example, a person was to dip a sword or knife into dragon blood and stab someone with it, their wound would never heal. However, not all things associated with dragon blood are bad. It is also thought that dragon blood gives a person the ability to see into the future.

It is also thought that dragons from the Eastern world have the ability to change size and shape. In fact, most of the dragons from Eastern legends have the ability to change into human form at will. In early cultures, there are many tales of benevolent storm gods that defeated giant sea serpents in order to save mankind. These tales give insight to the foundations of many cultures that exist in modern day. The mushussu more popularly known as the sirrush due to a mistranslation , was an ancient dragon of the Mesopotamian region that was thought to be an attendant to the gods.

This creature was thought to actually live in the Babylonian palaces — until supposedly meeting its end at the hands of the biblical prophet Daniel. Upon seeing the creature, they challenged him to match his invisible god Yahweh against their living god. Eventually, Daniel poisoned the mushussu. Apep was considered to be a giant serpent that was the greatest enemy of the sun god, Ra. There are many depictions of him in Egyptian mythology and ancient Egyptian Religion because of his great influence.

While known to be an evil deity that embodied chaos and destruction, he was also one of the most important symbols in their culture.

Tales of Apep describe him as a being of impressive size — some sources claim that he stretched to nearly 16 yards in length 48 feet. Tales from ancient sources tell us that Apep was associated with the underworld. It was thought that the sun set at night and rose in the morning to signify the times during which Ra the sun god must descend into the underworld and battle with Apep to protect the people above.

Vritra is a giant dragon that comes from early Vedic religion. He is thought to be an evil entity and is known to be the personification of drought. Some sources also tell us that he was the first born of the dragons.

He is an enemy of Indra — the benevolent deity that was seen as a protective god. Vritra was known to block the course of the rivers that were vital to the people of these lands. He held these waters hostage until he was defeated and slain by the mighty Indra. Leviathan is one of the most popular serpents in mythology of modern day due to the large influence of Christianity. Lore tells us that Leviathan is a terrible serpent that may stretch miles in length.

He has double armored scales that are fitted so tightly together that no air can get through. Leviathan is also known to have glowing eyes and skin, as well as the ability to breathe fire.

At one point in time, there were supposedly two Leviathans — one male and one female. However, they were corrupted shortly after their creation and eventually the female had to be killed so that their spawn would not devour the world.

Legend tells us that Yahweh will descend to the earth at the end of days and defeat this great serpent once and for all. While all cultures have mythology that is heavily influenced by serpents and dragons, Greek mythology is perhaps the most well known in modern day. Two of the most famous stories concern Typhon and Hydra.

Typhon rose up and terrorized the gods that lived on Mount Olympus. He was almost unstoppable — but Zeus was able to overcome the monster with the help of a few of his siblings. Hydra was a multi-headed serpent that was said to live in the lake of Lerna.

At the time, Lerna was considered to be the entrance to the underworld. Hydra was thought to be undefeatable because every time one of its heads was cut off, two grew back in its place. In addition to this, one of the heads of Hydra was immortal. The dragon was eventually overcome by Hercules , who killed it but cutting off its heads and cauterizing the wound.

He then took the immortal head and buried it underground. In the Medieval times, tales of dragons from several cultures including Graeco-Roman writings, Biblical tales, and Western European legends. The result was the dragon that is most often thought of in modern day.

This transformation took place during a year timespan from the 11th century to the 13th century. One of the most famous dragon tales to arise from this time was the one that would give rise to the child prophet Merlin. It is said that in the 12th century a warlord by the name of Vortigern was trying to build a tower on Mount Snowdon as protection against the Anglo-Saxons. He was unsuccessful in his efforts however, because each time the tower was constructed it was swallowed up by the ground.

In it lay two sleeping dragons — one white and one red. Vortigern had the pool drained and the two dragons emerged. As soon as they were exposed to the surface, they began fighting. However, he also tells that the red dragon would eventually return and defeat the white dragon. The white dragon won, as prophesized.

Throughout history, many cultures both embraced and abhorred dragons and the dangers that accompanied them. There are hundreds of stories of heroes who rose up to conqueror dragons, as well as tales of dragons that helped humanity in their time of need. The tale of Thakane comes from South African mythology.

It tells of a young princess named Thakane. She was the daughter of a great and powerful chief. Unfortunately, her father and mother passed away before she and her brothers were fully grown.

This left her with the responsibility of raising them to be great warriors as well. This led to her taking care of all their needs and thinking around their lazy and prideful tendencies. When they were of age, Thakane took her two brothers to a warrior training school up in the mountains. After months of training they were ready to graduate — but there was soon an issue. Instead, they wanted a nanabolele skin.

A nanabolele is a water-dwelling dragon that comes from Basotho mythology. They were fearsome creatures that were known to give off a fluorescent light in the dark and were always surrounded by a cloud of red smoke when they arrived. They were extremely difficult to kill — going after a nanabolele was often considered to be a suicide mission.

The old woman gave her a magical pebble that would protect her and the other hunters from the surviving nanaboleles and Thakane returned home a hero. She had the proper graduation gifts made for her younger brothers and upheld her family honor. One of the most popular accounts in Europe of dragon mythology is the tale of Saint George and the dragon.

This story begins with the plight of the city of Silene, Libya. The city of Silene was plagued by a dragon that was feeding off of their sheep herds. They fought against the beast until it killed a young shepherd. Eventually, however, the dragon ate all of the sheep and the villagers were forced to sacrifice their own children to the creature. This was done through a random lottery. Distraught, he pleaded for the mercy and asked that a different sacrifice be made.

His cries were ignored, however, and the young girl was chained to the rock by the lake for the dragon. Luckily for the King, Saint George happened to wander into their province and saw the young girl by the lake in the early hours of the morning. He waited for the dragon to appear, and when it tried to eat the young girl he stabbed it with its lance. George and the princess led the now docile creature into town and promised to kill the dragon if the people converted to Christianity.

They agreed and he slayed the beast. In early France, a dragon by the name of La Gargouille was terrorizing the people who lived by the river Seine.

It was creating terrible floods that ruined crops and killed people. It also sank ships, resulting in the loss of wealth and life. Desperate, the people of Rouen decided to make a human sacrifice to the dragon once a year to appease its hunger and save their city.

This was done for several years before a priest named Romanus happened upon their town. Romanus was traveling when he stopped in the city of Rouen and heard the plight of the people. He told them that if they built a church in their city he would slay the dragon. They agreed and built him a church.

When it had been finished, he went out to face the terrible La Gargouille. After a struggle, he slayed the dragon. He then severed the head of the beast and mounted it to the walls of the city. This is how the first gargoyle was created. It is thought that the Midgard Serpent was one of the children of the giant, Loki, in Norse mythology. The image of Huanglong was used together with the winged Yinglong. Since then, with a series of wars, Chinese civilization suffered heavy losses, resulting in the forgetting of the image of winged Yinglong, and the image of wingless Yellow Dragon replaced the original Yinglong and became the real dragon symbolizing China's imperial power.

Xiao Congrong believes that the phenomenon of "Yellow Dragon" Replacing "Ying Long" can not be avoided regardless of whether Chinese civilization has suffered disaster or not.

One of the most famous dragon stories is about the Lord Ye Gao, who loved dragons obsessively, even though he had never seen one. In the Shanhaijing , a classic mythography probably compiled mostly during the Han dynasty , various deities and demigods are associated with dragons. A large number of ethnic myths about dragons are told throughout China. In China, dragon is thought to have power over rain.

Dragons and their associations with rain are the source of the Chinese customs of dragon dancing and dragon boat racing. Dragons are closely associated with rain [45] and drought is thought to be caused by a dragon's laziness. Many traditional Chinese customs revolve around dragons. The impression of dragons in a large number of Asian countries has been influenced by Chinese culture, such as Korea, Vietnam, Japan, and so on. Chinese tradition has always used the dragon totem as the national emblem, and the "Yellow Dragon flag" of the Qing dynasty has influenced the impression that China is a dragon in many European countries.

Silk painting depicting a man riding a dragon , dated to 5th—3rd centuries BC. Tang dynasty painting of a dragon boat race attributed to Li Zhaodao. Flag of the Qing dynasty from to , showing a Chinese dragon. Dragon sculpture on top of Lungshan Temple , Taipei, Taiwan. The Korean dragon is in many ways similar in appearance to other East Asian dragons such as the Chinese and Japanese dragons. It differs from the Chinese dragon in that it developed a longer beard.

It was said that whoever could wield the Yeouiju was blessed with the abilities of omnipotence and creation at will, and that only four-toed dragons who had thumbs with which to hold the orbs were both wise and powerful enough to wield these orbs, as opposed to the lesser, three-toed dragons.

Dragons in Korean mythology are primarily benevolent beings related to water and agriculture, often considered bringers of rain and clouds. Hence, many Korean dragons are said to have resided in rivers, lakes, oceans, or even deep mountain ponds.

In Korean myths, some kings who founded kingdoms were described as descendants of dragons because the dragon was a symbol of the monarch. Lady Aryeong , who was the first queen of Silla is said to have been born from a cockatrice , [51] while the grandmother of Taejo of Goryeo , founder of Goryeo , was reportedly the daughter of the dragon king of the West Sea. Dragon patterns were used exclusively by the royal family. In Joseon Dynasty , the royal insignia, featuring embroidered dragons, were attached to the robe's shoulders, the chest, and back.

The King wore five-taloned dragon insignia while the Crown Prince wore four-taloned dragon insignia. There are a few different versions of Korean folklore that describe both what imugis are and how they aspire to become full-fledged dragons. Koreans thought that an Imugi could become a true dragon, yong or mireu , if it caught a Yeouiju which had fallen from heaven.

Another explanation states they are hornless creatures resembling dragons who have been cursed and thus were unable to become dragons.

By other accounts, an Imugi is a proto-dragon which must survive one thousand years in order to become a fully fledged dragon. In either case they are said to be large, benevolent, python -like creatures that live in water or caves, and their sighting is associated with good luck. Japanese dragon myths amalgamate native legends with imported stories about dragons from China. Like some other dragons, most Japanese dragons are water deities associated with rainfall and bodies of water, and are typically depicted as large, wingless, serpentine creatures with clawed feet.

Gould writes , [55] the Japanese dragon is "invariably figured as possessing three claws". A story about the samurai Minamoto no Mitsunaka tells that, while he was hunting in his own territory of Settsu , he dreamt under a tree and had a dream in which a beautiful woman appeared to him and begged him to save her land from a giant serpent which was defiling it.

It was believed that dragons could be appeased or exorcised with metal. The druk was adopted as an emblem by the Drukpa Lineage , which originated in Tibet and later spread to Bhutan.

Ancient people across the Near East believed in creatures similar to what modern people call "dragons". Another draconic creature with horns, the body and neck of a snake, the forelegs of a lion, and the hind-legs of a bird appears in Mesopotamian art from the Akkadian Period until the Hellenistic Period BC—31 BC. On that day The LORD shall punish with his sharp, great, and strong sword, Leviathan the fleeing serpent, Leviathan the twisting serpent; He will slay the dragon that is in the sea.

Job —34 contains a detailed description of the Leviathan, who is described as being so powerful that only The LORD can overcome it.

Azhi Dahaka Avestan Great Snake is a dragon or demonic figure in the texts and mythology of Zoroastrian Persia, where he is one of the subordinates of Angra Mainyu. Alternate names include Azi Dahak, Dahaka, Dahak. The name also migrated to Eastern Europe, assumed the form "azhdaja" and the meaning "dragon", "dragoness" or "water snake"in Balkanic and Slavic languages. He is described as a monster with three mouths, six eyes, and three heads, cunning, strong, and demonic.

In Persian Sufi literature, Rumi writes in his Masnavi [81] that the dragon symbolizes the sensual soul nafs , greed and lust, that need to be mortified in a spiritual battle. In Ferdowsi's Shahnameh , the Iranian hero Rostam must slay an meter-long dragon which renders itself invisible to human sight with the aid of his legendary horse, Rakhsh.

As Rostam is sleeping, the dragon approaches; Rakhsh attempts to wake Rostam, but fails to alert him to the danger until Rostam sees the dragon.

Rakhsh bites the dragon, while Rostam decapitates it. This is the third trial of Rostam's Seven Labors. Rostam is also credited with the slaughter of other dragons in the Shahnameh and in other Iranian oral traditions, notably in the myth of Babr-e-Bayan. In this tale, Rostam is still an adolescent and kills a dragon in the "Orient" either India or China depending on the source by forcing it to swallow either ox hides filled with quicklime and stones or poisoned blades.

In some variants of the story, Rostam then remains unconscious for two days and nights, but is guarded by his steed Rakhsh. On reviving, he washes himself in a spring. In the Mandean tradition of the story, Rostam hides in a box, is swallowed by the dragon and kills it from inside its belly. The king of China then gives Rostam his daughter in marriage as a reward.

The story of a hero slaying a giant serpent occurs in almost all Indo-European mythology. The Roman poet Virgil in his poem Culex , lines — [1] , describing a shepherd having a fight with a big constricting snake , calls it " serpens " and also " draco ", showing that in his time the two words were probably interchangeable. Hesiod also mentions that the hero Heracles slew the Lernaean Hydra , a multiple-headed serpent which dwelt in the swamps of Lerna.

In the founding myth of Thebes , Cadmus , a Phoenician prince, was instructed by Apollo to follow a heifer and found a city wherever it laid down.

In the fifth century BC, the Greek historian Herodotus reported in Book IV of his Histories that western Libya was inhabited by monstrous serpents [] and, in Book III, he states that Arabia was home to many small, winged serpents, [] [] which came in a variety of colors and enjoyed the trees that produced frankincense.

In the New Testament , Revelation , written by John of Patmos , describes a vision of a Great Red Dragon with seven heads, ten horns, seven crowns, and a massive tail, [] an image which is clearly inspired by the vision of the four beasts from the sea in the Book of Daniel [] and the Leviathan described in various Old Testament passages. Michael and his angels fought against Dragon. Dragon and his angels fought back, but they were defeated, and there was no longer any place for them in Heaven.

Dragon the Great was thrown down, that ancient serpent who is called Devil and Satan, the one deceiving the whole inhabited World — he was thrown down to earth and his angels were thrown down with him. The Loeb Classical Library translation by F. Conybeare mentions III,7 that "In most respects the tusks resemble the largest swine's, but they are slighter in build and twisted, and have a point as unabraded as sharks' teeth.

Towards the end of the Old English epic poem Beowulf , a slave steals a cup from the hoard of a sleeping dragon , [] causing the dragon to wake up and go on a rampage of destruction across the countryside. The modern, western image of a dragon developed in western Europe during the Middle Ages through the combination of the snakelike dragons of classical Graeco-Roman literature, references to Near Eastern European dragons preserved in the Bible, and western European folk traditions.

The oldest recognizable image of a fully modern, western dragon appears in a hand-painted illustration from the medieval manuscript MS Harley , which was produced in around AD. The legend of Saint George and the Dragon may be referenced as early as the sixth century AD, [] [] but the earliest artistic representations of it come from the eleventh century [] and the first full account of it comes from an eleventh-century Georgian text.

Gargoyles are carved stone figures sometimes resembling dragons that originally served as waterspouts on buildings. Dragons are prominent in medieval heraldry. In Albanian mythology and folklore , stihi , ljubi , bolla, bollar, errshaja and kulshedra are mythological figures described as serpentine dragons.

It is believed that bolla , a water and chthonic demonic serpent, undergoes metamorphosis passing through four distinct phases if it lives many years without being seen by a human. The bollar and errshaja are the intermediate stages, while the kulshedra is the ultimate phase, described as a huge multi-headed fire-spitting female serpent which causes drought, storms, flooding, earthquakes and other natural disasters against mankind.

She is usually fought and defeated by a drangue , a semi-human winged divine hero and protector of humans. Heavy thunderstorms are thought to be the result of their battles. In Slavic mythology , the words "zmey" , "zmiy" or "zmaj" are used to describe dragons.

These words are masculine forms of the Slavic word for "snake", which are normally feminine like Russian zmeya. In Romania , there is a similar figure, derived from the Slavic dragon and named zmeu. Although quite similar to other European dragons , Slavic dragons have their peculiarities. In Russian and Ukrainian folklore , Zmey Gorynych is a dragon with three heads, each one bearing twin goatlike horns.

Dragons and dragon motifs are featured in many works of modern literature, particularly within the fantasy genre. One of the most iconic modern dragons is Smaug from J. Tolkien 's classic novel The Hobbit. Sandra Martina Schwab writes, "With a few exceptions, including McCaffrey's Pern novels and the film Reign of Fire , dragons seem to fit more into the medievalized setting of fantasy literature than into the more technological world of science fiction.

Indeed, they have been called the emblem of fantasy. The hero's fight against the dragon emphasizes and celebrates his masculinity, whereas revisionist fantasies of dragons and dragon-slaying often undermine traditional gender roles. In children's literature the friendly dragon becomes a powerful ally in battling the child's fears. After recent discoveries in palaeontology , [ which?

John Tenniel 's illustration of the Jabberwock for Lewis Carroll 's Through the Looking-Glass , showing the dragon as a myopic professor [12]. From Wikipedia, the free encyclopedia. Legendary large serpentine folklore. This article is about the legendary creature, not to be confused with the Dragon lizards , Komodo dragons , Draconian , Dracones or Dragoon.

For other uses see Dragon disambiguation. Illustration of a winged, fire-breathing dragon by Friedrich Justin Bertuch from Dragon-shaped bows on ships in Ystad , Sweden resembling Viking longships. Main article: Chinese dragon. Main article: Korean dragon. Main article: Japanese dragon. Main article: Vietnamese dragon. Main article: Dragons in Greek mythology.

Main article: Germanic dragon. Main articles: Slavic dragon and Kulshedra. See also: List of dragons in fiction. Balaur Bat heraldry Behemoth Dragonology Feilong mythology Guivre Ichneumon medieval zoology Mokele-mbembe Partridge Creek monster Snallygaster The Last Dragon , fictional documentary List of dragons in literature List of dragons in mythology and folklore List of dragons in popular culture.

Archived from the original on 4 October Retrieved 2 September People's Daily. Archived from the original on 2 September Arnold , , p.

An etymological dictionary of the English language. Oxford: Oxford Clarendon Press. JSTOR , www. Accessed 6 June Retrieved 11 September ISBN Scaled for Success: The Internationalisation of the Mermaid.

Indiana University Press. Sungshin Women's University Press. Min sokwon. Mythical Monsters".

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